This battle, fought between the Ottomans, led. Kara Mustafa Pasha, the Turkish general sent an. The Holy Roman Empire: Austria, Bohemia, Hungary and Croatia are lead under one crown. These conflicts culminated in what is referred to as the Battle of Vienna, or the second Siege of Vienna in 1683. An ottoman huge army (reports vary between 90,000 and 300,000) invested Vienna, defended by about 25,000 hands. The symbolic language of the festivities, which included visual images, the meaning-laden choreography of the events, and the composition of works of imaginative literature, was intended to emphasize the majesty of the Spanish monarch, his devotion to the Christian faith, and the tremendous debt of thanks he was, implicitly, due. Explore a simplified breakdown of the events before, during and after the Second Siege of Vienna. An analysis of the celebratory representations allows one to establish an interpretative framework in which to consider the political functions of the rituals surrounding concerning the triumph of the allied Christian armies over the Turks. The ceremonies were used to celebrate and elevate the position of this king, who had not taken part in the victorious siege of Vienna. It also examines the opposition of the royal authorities to any kind of “innovation” in the ceremony, the different interpretations of the image of Carlos II, and the political discourse of this public cavalcade to the Royal Convent of Our Lady of Atocha. This paper focuses on the festive practices in the Spanish court and the diplomatic problems of etiquette and personal position in the planta of the procession that emerged in relation to both the Count of Mansfeld, imperial ambassador, and the Cardinal-Nuncio Savo Mellini. that the second Ottoman siege of Vienna by an imperial field army from Istanbul commenced in July 1683 rather than September, clearly demonstrating that distance alone was never a guaranteed protector of the city of Vienna.
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